Let’s talk about recognition.
First, let’s define recognition. We define the self in recognition.
The definition of recognition is as follows:
- The premise of recognition.
- The self is the subject of recognition.
- The self is an indirect object of recognition.
Such a self is unique and absolute in recognition.
The existence of the self is the premise of all recognition. Without the existence of the self, nothing exists for the self. All recognition is based on the act of recognition by the self. That is the subject of recognition. The self, which is both the premise and the subject of recognition, is unique and absolute in recognition and becomes the absolute opposite of existence. In other words, the absolute of existence is the premise of recognition and the basis of the existence of the self.
Recognition is realized through the interaction between the recognizer and the recognized object. That is, it consists of the subject of recognition and the object of recognition.
Existence is a prerequisite for recognition, but phenomena that are not recognized or cannot be recognized by oneself do not exist for oneself. For Europeans before Columbus, the American continent did not exist. For people today, civilizations on other planets, even if they exist, do not exist. However, for those who believe, they do exist. The recognition of God is typical. For those who believe, it exists even if it cannot be recognized. Therefore, understandability is important. Science’s greatest challenge is whether it can be recognized. Recognition is reproducibility and verifiability. It is based only on the premise that it is an unknowable, mysterious existence.
Existence is a matter of whether it can be recognized. It is determined by whether it can be recognized and proven to others. That is positivism. However, even if it cannot be recognized, if it can be logically proven from existing phenomena, it is considered to exist, which is logical positivism. However, logical positivism changes depending on the premise. For example, whether AI has self-existence or not depends on the definition of the premise. Logical positivism does not go beyond speculation. In other words, it is limited to the range of understandability.
One must not forget that understandability is arbitrary. Understandability depends on definitions.
It is based on how the self interprets it.
Different definitions lead to completely different interpretations. The existence of God is a typical example; interpretations vary greatly depending on the definition of God. It depends on what one believes.
I base my beliefs solely on the relationship between existence and myself, and consider everything else to be unknowable. That is my faith.
It is the same as the relationship between parent and child. Asking why one loves a loved one is an unknowable question.
Therefore, what is used as a basis becomes the key.
Understandability is a matter of reliability. In other words, it depends on whether it can be believed or not. If one says they believe, then it is understandable; if one says they do not believe, then it is not understandable.
The self becomes an indirect object of recognition because the subject and object of recognition are united.
In the initial stage, the self is not clearly conscious and becomes a latent premise. Recognition begins with the interaction between the self and others. In the relationship between the self and others, there is an action-reaction relationship in recognition. Recognition begins with matters related to the survival of the self.
Recognition involves identifying position, movement, and relationships. Recognition begins with the act of perceiving others. Perception involves seeing, hearing, and feeling. Before that, crying and flailing limbs are attempts to make contact with the outside world.
Recognition is the act of determining the position and movement of an object in relation to oneself. First, it involves measuring the distance between the object and oneself to establish its position. Next, it involves understanding the relationship with the object. To do this, one must focus on or concentrate on another point.
When a person directly observes, even if it is the relationship between objects, there is always a connection to oneself.
How do we identify the object? First, we fix our gaze on a point. We align our sights. Focusing our gaze on a point means staring. When we cannot see, we listen and touch. Concentrating on a point also means defining space. Defining space means defining stationary objects.
The observing self, in other words, the self that recognizes the object, is always a latent existence.
To establish a reference point or origin means to make it a constant. A constant signifies a point where time acts in a latent manner. When time acts in a latent manner, it means it is stationary. Establishing a fixed point means specifying a space. A fixed point is not limited to a reference point or origin; it is a point where time acts in a latent manner. When fixed points are connected, the values derived from them are constants. Variables are values where time acts in a dynamic manner.
Once the origin or reference point is established, we shift our gaze to the moving object. We focus on changes and moving objects. Recognition consists of three points: the self, the reference point, and the object.
Identification is then positioned relative to the self and the reference point. For example, far or near relative to the reference point. Right or left. High or low. Up or down. Based on such recognition, up and down are given meaning.
The first recognition is made by the protector. By calling out or crying, attention is drawn to the other person. Then, by the reaction to one’s voice or crying, one identifies one’s guardian or protector, usually the parent. This is done first because it is related to one’s survival. First, to protect oneself. And then, to eat.
When we cannot see, we listen and touch. At the point of recognizing the object, the self is not yet conscious. However, at the point of recognizing the object, the self emerges. This is inevitable. This is different from mechanical recognition. Recognition is bidirectional, so AI is different. By the time we realize it, consciousness has been established. Therefore, the relationship between the self and others becomes a latent premise.
To identify and recognize the object, the existence of the self is a premise.
Self-awareness and self-confidence.
In acts of recognition, it is necessary to consider that the existence of the self is always at work. There is an internal filter within the self, which consists of inner motives and purposes. These inner motives and purposes are not always clearly conscious and are fundamentally unconscious. Moreover, there is no basis to assert that the conscious motives and purposes are the true ones.
It seems like we understand, but we do not. We think we understand ourselves, but we do not.
Therefore, we examine our actions and their results to understand ourselves and others. Life can be seen as a journey to know oneself. When the true motives and the conscious purposes excessively diverge, it leads to self-loss and self-destruction, making it impossible to control oneself.
The sensor is the body. The self interacts with the external world through the body. The body of the self is given. It is mysterious why, by whom, and how such a body was given. It is something unknowable. Therefore, we have no choice but to assume the existence of something that transcends the self. That is God. It is humans who seek God.
The root is mysterious.
The true purpose and motive of one’s actions are mysterious to humans. Humans cannot become God.
The self itself is unknowable. Reflect. Reflect on the motives of your actions and the results of your actions. Know yourself. Overcome yourself and return to propriety.